| 
                                            
                                                | U01 | U02 | U03 | U04 | U05 | REVIEW UNIT 1.1-3 • HERODOTUS (& Megasthenes) 
                                                        full texts
                                                            
                                                                Herodotus of Halicarnassus HistoryAUTHOR'S CONTEXT("Inquiry"), ca.420 BCEauthor: Herodotus of Halicarnassus
 when: ca.484-420 BCE
 where: Halicarnassus > Athens > Thurii
 context/summary: born in a Dorian city under the Persian yoke; composed for an Ionian (Athenian) elite, retired to Athens colony Thurii in Italy; “Father of History” / “Father of Lies”; organized earlier written sources and oral traditions into the first Greek ‘istoria ("inquiry") at time of Peloponnesian War and the height of the Athenian Empire
 
 NARRATIVE CONTEXT
 title: History (Gk. ‘istoria “Inquiry”)
 when: ca.480 BCE
 who: Croesus, Cyrus, Cambyses, Darius, Xerxes, etc.; varied ethnic groups
 where: ecumene (i.e. the "inhabited world" as known by the Greeks)
 context/summary: opposion of Hellenes ("Greeks") vs barbaroi ("oogah-boogahs") in diametrical opposition and symmetrical balance; cultural relativism (changeable nomos vs unchanging physis); violent men overstepping boundaries (hybris) will get their comeuppance (nemesis); remembrance of Hellenic unity amid wartime division
Megasthenes IndicaAUTHOR'S CONTEXT(On India, ca.300 BCE)author: Megasthenes
 when: ca.350-290 BCE
 where: Asia Minor (mod. Turkey)
 context/summary: born in Late Classical Period; served as ambassador to India for Seleucus I Nicator, the immediate successor (diadochus) of Alexander III Megas ("the Great"), within one generation after the conquest of the Persian Empire
 
 NARRATIVE CONTEXT
 title: Indica (Gk. Indika, “On India”)
 when: ca.300 BCE
 who: Chandragupta (reigned ca.321-297 BCE) founder of the Mauryan (“peacock”) Dynasty and grandfather of Aśoka (reigned ca.268-232 BCE); various ethnic groups and castes; various customs and animals
 where: river basins of the Indus and Ganges
 context/summary: opposion of Hellenes ("Greeks") vs barbaroi ("oogah-boogahs") in diametrical opposition and symmetrical balance; cultural relativism (changeable nomos vs unchanging physis)
ancient texts
                                                            
                                                                Hdt.1.0-5structure of the historia
																	0. great & marvelous deeds of both Hellenes (Greeks) & barbaroi (non-Greeks)1. conflict > Persians say Phoenicians started it, “stole” (i.e. raped) Io from Argos to Egypt2. then Hellenes “stole” double: Europa from Tyre to Crete, Medea from Colchis3. then they say Alexander (aka Paris) “stole” Helen to Troy4. Phoenicians say Io went willingly5. H. will not say these stories are true, but will himself start with the first man whom he knows wronged the Greeks (i.e. Croesus) 1.6-13,  93-94Croesus and Lydia – Lydian logos
1.131-40Cyrus the Great and Persia – Persian logos
1.192-200, 214-16Babylonians & Massegetae – Babylonian logos
Hdt.2.1-34Egyptian geography – Egyptian logos, pt.1
2.35-37, 44-50Egyptian customs – logos, pt.2
2.110-120; Hdt.3.11-12Egyptian history – Egyptian logos, pt.3
Hdt.3.16-43Cambyses conquers – Egyptian logos, pt.4
3.79-89 (skim 90-97) Revolt of the magi & Darius – Revolt of the magi
3.98-117eschatoi ("edge-dwellers") – logos
Hdt.4.1-82Scythians – Scythian logos, pt.1
4.83-144Darius vs Scythians – Scythian logos, pt.2
4.145-205Libyans – Libyan logos
Hdt.5.1-22Thracians & Macedonians – Thracian logos
Hdt.7.32-35Xerxes Invasion – hubris of Xerxes
7.144-174, 202-232the 300 – Battle of Thermopylae
Hdt.8.136-144embassy to  the Athenians & Spartans – Greekness (to Hellenikon)
 
 
Megasthenes – commentaryF1
 
 
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                                                 | U01 | U02 | U03 | U04 | U05 | REVIEW UNIT 2.4-6 • XUANZANG (& Egeria) 
                                                        full texts
                                                             
																Xuanzang Xiyu jiAUTHOR'S CONTEXT(“Records of Regions to the West”), ca.640 CEauthor: Xuanzang
 when: ca.602-664 CE
 where: Chang'an (mod. Xi'an)
 context significance: born near Luoyang (Henan) at the end of the Sui dynasty; ordained as a Buddhist priest in Chengdu (Sichuan); enjoyed the patronage of the Tang dynasty emperor Taizong (upon his return)
 NARRATIVE CONTEXT
 title: Da Tang xiyu ji
																	(“Records of Regions to the West of the Tang Dynasty”)
 when: ca.630-645 CE
 who: met by Harsha of Kanauj (aka Kumara-raja, aka Shiladitya-raja), of the Vardhana dynasty, and Bhaskaravarma of Kamarupa (also Kumara-raja “king's son”), a vassal of Harsha, ca.660-650 CE; also supported by Avalokiteshvara-bodhisattva his divine guardian
 where: various South Asian Buddist reliquaries (stupas) and monasteries (sangaramas), particularly the Nalanda Monastery (Mahavihara), primary center of Mahayana Buddhist learning
 context/summary: opposion of raw vs cooked, Buddhist cosmology with Lake Anavatapta at the center of the ecumene (Jambudvipa), with four rivers leading in the four cardinal directions to the Land of Men (China), Land of Horses (Suli - Eurasian steppe), the Land of Gems (Tukhara - Afghanistan) and the Land of Elephants (Five Indies, or India); folktale & fable (jataka); examples of Buddhist piety, or lack thereof
Egeria ItinerariumAUTHOR'S CONTEXT
																	("Pilgrimage"), ca.400 CEauthor: Egeria (Etheria, or Aetheria)
 when: ca.380 CE
 where: Iberia (Spain)? Gaul (France)?
 context/summary: rare instance of a letter written by a woman (a nun?), for women (a convent?), about pilgrimage to Jerusalem; composed during the reign of Theodosius I
 
 NARRATIVE CONTEXT
 title: Perigrinatio (“pilgrimage”), or Itinerarium (“itinerary”)
 when: ca.380 CE
 who: Jesus of Nazareth
 where: Jerusalem, or Holy Lands (Mt. Sinai to Constantinople); liturgical worship; Lent, Palm Sunday, Easter holy days
 context/summary:
ancient texts
                                                            
                                                                preface
introduction
XZ 1.2
 
																		i.20 king called Gold Flower drives naga (dragon) chariotviolent breed of dragon-men detroyed
 etiology: fine dragon horses
 
i.22* king's brother mutilates self to protect against false allegations (Potiphar's Wife motif); mutilated member grows back due to merit (kindness to cows)etiology: Extraordinary Monastery
i.26* Suli from the Chu River to Kesh (XZ 1.16), all vassals of the Turksthe land, people and language called Suli; script uses ca.30 characters
 outer garments of animal skin, inner garment linen
 shave the tops of their heads,
 sometimes use silk headbands
 tall but weak and pusillanimous;crafty and deceitful; greedy cheapskates
 strong cultivate the land, rest do commerce
 ethnography: Suli (Land of Horses)
XZ 1.16
 
																		i.37* Tukhara; bounded on north by Iron Gates, east Congling Mountains,south Great Snowy Mountains, west Persia; Amu Darya flows west through country; naturally divided into twenty-seven states; all vassals of the Turks
 climate warm and damp, and epidemics prevail;
																			priests take seasonal “rain-rest“
 character of people, mean and cowardly; 
																			appear low and rustic; good faith and rectitude only when dealing with each other
 language differs somewhat — twenty-five letters to express everything,
 writing goes left to right; more literature than Suli;
																			most use fine cotton clothes, some use wool; gold and silver in commerce, coins of different type
 ethnography: Tukhara (Land of Treasure)
 XZ 1.28
 
																		i.45 Siuehu-khan, son of Yehu-khan of the Turks, rebels and attacks monasterydreams of lance through heart, calls off attack
 etiology: Vaisravana-deva statue & sangharama
i.47* Buddha first attained enlightenment, preach to first disciples (householders/merchants); gives them relics (hair, nail clippings) shows how to build shrine
 etiology: first stupa
XZ 1.33
 
																		i.53 disciple of Ananda has priestly garments made of the shanaka plantetiology: imperishable monastic sanghati-robe of Shanakavasa
XZ 1.34
 
																		i.56 Little Vehicle sangharama, founded by Kanishka-raja for Chinese hostagesetiology: seasonal sangharama (monastery)
i.59greedy frontie) king driven away by parrot-form spiritetiology: statue of spirit  (deva?)
i.60 Rahula builds stupa without a relic, has a dream to take day's first offeringlifts stone top, puts relics inside, hem of garment caught when stone replaced
 etiology: oily sangharama
i.62 heavenly spirit (deva) Shuna came from afar to this mountain to restetiology: annual earthquakes
i.63* arhat (saint) preaches to naga (dragon)his sramanera (attendant-novice) hitches ride on their flying carpet
 naga-raja gives arhat immortal food, not novice, who becomes jealous/angry
 novice uses religious merit, becomes naga, kills naga-raja, causes lake storms
 Kanishka-raja learns, builds sangharama and stupa near naga, destroyed 6x
 starts to fill in lake, naga transforms into old Hindu holy man (brahman)
 naga powers: “rides on the clouds, drives the winds, passes through space,
 glides over the waters”
 if K. wins, little renown; if he loses, suffers humiliation of defeat
 K. hesitates, naga raises storm, K. reverent and uses accumulated merit
 flame from shoulers, storm scattered, men start to fill lake
 naga again takes brahman form, reveals self as naga-raja, asks for mercy
 both will do evil–K. killing, naga holding anger:
																	“deeds and their consequences will be plainly manifested when the good and evil are brought to light”
 seventh time rebuilds–sounds drum to drive off storms
 etiology: sangharama & stupa; drum ritual
i.66 white relic floats up and circles monasteryi.67 in the time of the Buddha (Tathagata), a spirit (deva?) offers hospitality,builds on mountain crag
 etymology/etiology: Pilusara (elephant strength) Stupa
i.68 the Buddha (Tathagata), shared rice from the spirit (deva) with the arhatsuses toothpick
 etymology/etiology: Willow-Twig Sangharama
XZ 2 Indica
 a. names of Indiai.69 India, Shendu, Yindu, “Country of the Brahmans”b. country, extent and climatei.70 technically Five Indies; sea on three sides, Snowy Mountains to the north, shaped like half-moon; seventy countries; north foothills, east cultivated, south wooded; west barrenc. measures of lengthyojana** (“day's march”) = 8 krosha (“lowing of a of a cow”) = 4000 dhanu (“bow”)= 8000 hasta (“cubit”), etc. until anu (“grain of dust” i.e. atom)
 **30-40 li / 17-23 km / 10-14 miles
d. astronomy, the calendar, etc.i.71e. towns and buildingsi.74 f. seating, clothing, etc.i.75 g. dress, habits, etc.i.76 h. cleanliness, ablutions, etc.i.77i. writing, language, books, etc.i.78j. Buddhist schools, books, discussions, disciplinei.81 k. castes & marriagei.82 l. royal family, troops, weaponsi.83 m. manners, administration of law, ordealsi.84 n. forms of politenessi.85 o. medicines, funeral customs, etc.i.86 p. civil administration, revenues, etc.i.87 q. plants and trees, agriculture, food, drink, cookeryi.88 r. commercial transactioni.89 XZ 1-2 outlineXZ 3-4 outlinecorrigenda: 3.6 i.149 Kashmir dragon-lake, i.158 Buddha's tooth, i.161 arhat's garment
XZ 5-6 outlineXZ 7-8 outline
															
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                                                 | U01 | U02 | U03 | U04 | U05 | REVIEW UNIT 3.7-9 • AL-BIRUNI (& Ibn Munqidh) 
                                                        full texts
                                                             
																Abu Rayhan al-BiruniAUTHOR'S CONTEXTof Khwarizm Kitab al-Hind (“On India”), ca.1040 CEauthor: Abū Rayḥān Muḥammad ibn Aḥmad al-Bīrūnī
 when: ca.973-1050 CE
 where: Khwarizm (or Kiva) > Ghazna (mod. Ġaznī)
 context/summary: native Persian speaking scholar, fluent in Arabic, Greek and Hebrew literature; learned Sanskrit; impressed into the service of Ghaznavid ruler Maḥmūd
 
 NARRATIVE CONTEXT
 title: Kitab al-Hind (“On India”), or Taḥqīq mā li-l-hind min maqūlah maqbūlah fī al-ʿaql aw mardhūlah
																	(“Verifying All That the Indians Recount, the Reasonable and the Unreasonable”)
 when: ca.1040 CE
 who: supported by Maḥmūd of Ghazna (ca.970-1030 CE), then his son and successor, Mas'ud (ca.1030-1040 CE)
 where: upper Indus and upper Ganges river basins centers of Hindu learning
 context/summary: opposition of Hinduism and Islam; cosmology and cosmogony; science
Usama Ibn MunqidhAUTHOR'S CONTEXTof Shaizar Kitab al-I‘tbar (“Contemplations“), 1183 CEauthor: Majd al-Dīn Usāma ibn Murshid ibn ʿAlī ibn Munqidh al-Kināni al-Kalbi
 when: 1095-1188 CE
 where: Shaizar (Gk. Larissa, mod. Saijar or Šaizar) > Mosul > Damascus > Cairo
 context/summary: born at the time of the First Crusade (1095-1099 CE); served as a faris (“knight”) under the rulers of Mosul, Damascus and Cairo, through the Second Crusade (1147-1150 CE) and later back to Damascus under Sala al-Din (reigned 1174-1193 CE), who eventually retook Jerusalem.
 
 NARRATIVE CONTEXT
 title: Kitab al-I‘tbar (“Contemplations”)
 when: ca.1183 CE
 who: dedicated to Sala al-Din
 where: Levant, or al-Šam (i.e. Syria, including Lebanon, Israel, Palestine)
 context/summary: diametrical opposition of Arabs vs Franks (i.e. Europeans); cultural relativism
ancient texts
                                                            
                                                         
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                                                 | U01 | U02 | U03 | U04 | U05 | REVIEW UNIT 4.10-12 • IBN BATTUTA (& Ibn Fadlan) 
                                                        full texts
                                                             
																Abu Abdullah Muhammad Ibn BattutaAUTHOR'S CONTEXTof Tangier Rihla ("Travels"), 1355 CEauthor: Ibn Battuta, or ʾAbū ʿAbd al-Lāh Muḥammad ibn ʿAbd al-Lāh al-Lawātī al-Ṭanǧī ibn Baṭūṭah
 when: ca.1304-1369 CE
 where: Tangier (mod. Ṭanǧa), Morocco (al-Maghrib)
 context/summary: Arabic speaking Berber, legal scholar (qadi) of the Maliki school of jurisprudence; took advantage of the pax Mogolica to travel much of the known (Islamic) world
 
 NARRATIVE CONTEXT
 title: Riḥlat (“Travels”), subtitled
Tuḥfat an-Nuẓẓār fī Gharāʾib al-Amṣār wa ʿAjāʾib al-Asfār
(“A Gift to Those Who Contemplate the Wonders of Cities and the Marvels of Travelling”), as dictated to Muhammad ibn Ahmad ibn Juzayy al-Kalbi al-Gharnati
 when: ca.1355 CE
 who: numerous rulers and territories, including those he called the "seven mighty" rulers: Abu Inan Faris, the Marinid sultan of Morocco; Al-Malik al-Nasir, Mamluk sultan of Egypt and Syria; Abu Sa“id, khan of the Two Iraqs (Il-khanate); Ozbeg-khan of the Qipchaq khanate (the steppe); Tarmashirin-khan of Chagatai khanate (Turkestan); Muhammad bin Tughluq, sultan of Dehli (India); and Toghon Temür of the Yuan khanate (China).
 where: the entire known Islamic world
 context/summary: opposition of the community of Islam (ummah) vs other peoples of the Book (dhimmah); orthodox Sunni vs other sects (e.g. Shia, Nusayri/Alawi); the Malaki school vs other legal schools; etc.
Ahmad Ibn FadlanAUTHOR'S CONTEXTRisala ("Journals"), 921 CEauthor: Aḥmad ibn Faḍlān ibn al-ʿAbbās ibn Rāšid ibn Ḥammād
 when: ca.880-960 CE
 where:  uncertain origins > Baghdad > Volga River > Baghdad
 context/summary: legal scholar (qadi) in the court of the Abbasid caliph Al-Muqtadir (908-932 CE)
 
 NARRATIVE CONTEXT
 title: Risala (“Journal”)
 when: 921 CE
 who: iltabar (vassal) of Khazars; Bulgars; Rus
 where: Volga River basin (mod. Ukraine & Russia)
 context/summary: diametrical opposition of Arabs vs Rus (i.e. Vikings); cultural relativism
ancient texts
                                          
                                                | Ibn Battuta Travels unabridged
 | OWE text abridged
 | UC Berkeley Office of Resources for International and Area Studies |  
												| Introduction [i.1-7] Ibn Juzayy
 | Introduction [i.1-40] H.A.R. Gibb
 | Writing the Rihla: 1355 ORIAS Introduction
 
 |  
												|  |  |  |  
												| ch.I [i.8-70] North Africa (al-Maghreb) and Egypt
 | ch.I [i.41, 43-77] | Across North Africa to Cairo: 1325
 
 |  
												|  |  |  |  
												| ch.II [i.71-156] Syria (al-Sham)
 |  | Cairo to Jerusalem, Damascus, Medina, and Mecca: 1326
 
 |  
												|  |  |  |  
												| ch.III [i.158-187] Damascus to the Hijaz
 |  | The hajj – from Medina to Mecca: 1326
 
 |  
												|  |  |  |  
												| ch.IV [i.188-248] Mecca
 |  |  |  
												|  |  |  |  
												| ch.V [i.249-264] From the Hijaz to Kufa
 | ch.II [i.78-105] |  |  
												|  |  |  |  
												| ch.VI [ii.271-359] Il-Khanate (Iraq and Persia)
 |  | Iraq and Persia: 1326-1327
 |  
												|  |  |  |  
												| ch.VII [ii.360-412] Southern Arabia (al-Yaman),
 East Africa, and  Persian Gulf
 | ch.III [i.106-121] | Red Sea to East Africa and
 the Arabian Sea: 1328-1330
 |  
												|  |  |  |  
												| ch.VIII [ii.413-517] Asia Minor (al-Rum) and South Russia (Qipchaq Khanate, or “Golden Horde”)
 | ch.IV [i.123-166] | Anatolia: 1330-1331
 |  
												|  |  |  |  
												| ch.IX [iii.539-592] Turkestan and Khurasan (Chagatai Khanate)
 | ch.V [i.167-181] | Lands of the Golden Horde & The Chagatai: 1332-1333
 |  
												|  |  |  |  
												| ch.X [iii.593-618] Sind and Northwest India
 |  |  |  
												|  |  |  |  
												| ch.XI [iii.619-656] Delhi and its Sultans
 |  | Delhi, the Capital of Muslim India: 1334-1341
 |  
												|  |  |  |  
												| ch.XII [iii.657-708] & XIII [iii.709-734] Sultan Muhammad ibn Tughluq, pt.1-2
 |  | 
 |  
												|  |  |  |  
												| ch.XIV [iii.735-767] Ibn Battuta in Delhi
 |  |  |  
												|  |  |  |  
												| ch.XV [iv.773-796] From Delhi to Cambay (Khambat)
 | ch.VI [ii.183-213] |  |  
												|  |  |  |  
												| ch.XVI [iv.797-821] South India
 | ch.VII [ii.214-240] |  |  
												|  |  |  |  
												| ch.XVII [iv.822-846] The Maldives
 | ch.VIII [ii.241-260] | Escape from Delhi to the Maldive Islands and Sri Lanka: 1341-1344
 |  
												|  |  |  |  
												| ch.XVIII [iv.847-856] Ceylon (Sri Lanka)
 |  |  |  
												|  |  |  |  
												| ch.XIX [iv.857-866] Coromandel, Malabar and the Maldives
 |  |  |  
												|  |  |  |  
												| ch.XX [iv.867-873] Bengal and Assam
 | ch.IX [ii.261-271] |  |  
												|  |  |  |  
												| ch.XXI [iv.874-887] South-East Asia
 | ch.X [ii.272-281] | Through the Strait of Malacca to China: 1345-1346
 |  
												|  |  |  |  
												| ch.XXII [iv.888-910] China
 | ch.XI [ii.282-300] |  |  
												|  |  |  |  
												| ch.XXIII [iv.911-933] From China to Morocco
 | ch.XII [ii.301-310] | Return Home: 1346-1349
 |  
												|  |  |  |  
												| ch.XXIV [iv.934-945] Spain (al-Andalus)
 | ch.XIII [ii.311-316] | To al-Andalus and Morocco: 1349-1350
 |  
												|  |  |  |  
												| ch.XXV [iv.946-978] The Country of the Blacks (al-Sudan)
 | ch.XIV [ii.317-340] | Journey to Mali: 1350-1351
 |  
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                                                 | U01 | U02 | U03 | U04 | U05 | REVIEW UNIT 5.13-14 • ÁLVARES 
                                                        full texts
                                                             
																Francisco ÁlvaresAUTHOR'S CONTEXTS.J. Prester John of the Indies, ca.1525 CEauthor:  Francisco Álvares, S.J.
 when: ca.1465-1541 CE
 where: Coimbra (Portugal) > Lisboa
 context/summary: priest of the Society of Jesus (or Jesuit order); member of embassy sent by Manuel I of Portugal to Abyssinia, specializing in canon law (legal scholar); joined by Armenian Matheus, ambassador from Eleni of Abyssinia to Manuel; witness to tensions between the ambassador, Dom Rodrigo, and his second, Jorge d'Abreu; opening of sea-route to India in age of exploration
 
 NARRATIVE CONTEXT
 title: Verdadeira Informação das Terras do Preste João das Indias ("A True Relation of the Lands of Prester John of the Indies")
 when: ca.1520-27 CE
 who: Álvares, Dom Rodrigo, Matheus, Eleni, Lebna Degnal (Prester John)
 where: Abyssinia (mod. Eritrea and Ethiopia); Massawa, Axum/Adua, Lalibela
 context/summary: opposition of Roman Catholic and Ethiopian Orthodox (Coptic Christian); language, religion and customs of Abyssinians; political organization
ancient texts
                                                            
                                                        
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